I can still remember
the excitement I felt during those evening trips, the enticement of darkness
and the click of the cue ball, and the jukebox flashing its red and green
lights, and the weary laughter that ran
around the room. Yet even then, as
young as I was, I had already begun to sense that most of the people in the bar
weren’t there out of choice, that what my grandfather sought there was the
company of people who could help him forget his own troubles, people who he
believed would not judge him. Maybe the bar really did help him forget, but I
knew with the unerring instincts of a child that he was wrong about not being
judged. Our presence there felt forced, and by the time I had reached junior
high school I had learned to beg off from Gramps’s invitations, knowing that
whatever it was I was after, whatever it was that I needed, would have to come
from some other source.
TV, movies, the
radio; those were the places to start. Pop culture was color-coded, after all,
an arcade of images from which you could cop a walk, a talk, a step, a style. I
couldn’t croon like Marvin Gaye, but I could learn to dance all the Soul Train
steps. I couldn’t pack a gun like Shaft or Superfly, but I could sure enough
curse like Richard Pryor.
And I could play
basketball, with a consuming passion that would always exceed my limited
talent. My father’s Christmas gift had come at a time when the University of
Hawaii basketball team had slipped into the national rankings on the strength
of an all-black starting five that the school had shipped in from the mainland.
That same spring, Gramps had taken me to one of their games, and I had watched
the players in warm-ups, still boys themselves but to me poised and confident
warriors, chuckling to each other about some inside joke, glancing over the
heads of fawning fans to wink at the girls on the sidelines, casually flipping
layups or tossing high-arcing jumpers until the whistle blew and the centers
jumped and the players joined in furious battle.
I decided to become
part of that world, and began going down to a playground near my grandparents’
apartment after school. From her bedroom window, ten stories up, Toot would
watch me on the court until well after dark as I threw the ball with two hands
at first, then developed an awkward jump shot, a crossover dribble, absorbed in
the same solitary moves hour after hour. By the time I reached high school, I
was playing on Punahou’s teams, and could take my game to the university
courts, where a handful of black men, mostly gym rats and has-beens, would
teach me an attitude that didn’t just have to do with the sport. That respect
came from what you did and not who your daddy was. That you could talk stuff to
rattle an opponent, but that you should shut the hell up if you couldn’t back
it up. That you didn’t let anyone sneak up behind you to see emotions-like hurt
or fear-you didn’t want them to see.
And something else,
too, something nobody talked about: a way of being together when the game was
tight and the sweat broke and the best players stopped worrying about their
points and the worst players got swept up in the moment and the score only
mattered because that’s how you sustained the trance. In the middle of which
you might make a move or a pass that surprised even you, so that even the guy
guarding you had to smile, as if to say, “Damn…”
My wife will roll
her eyes right about now. She grew up with a basketball star for a brother, and
when she wants to wind either of us up she will insist that she’d rather see
her son play the cello. She’s right, of course; I was living out a caricature
of black male adolescence, itself a caricature of swaggering American manhood.
Yet at a time when boys aren’t supposed to want to follow their fathers’ tired
footsteps, when the imperatives of harvest or work in the factory aren’t
supposed to dictate identity, so that how to live is bought off the rack or
found in magazines, the principal difference between me and most of the
man-boys around me-the surfers, the football players, the would-be
rock-and-roll guitarists-resided in the limited number of options at my
disposal. Each of us chose a costume, armor against uncertainty. At least on
the basketball court I could find a community of sorts, with an inner life all
its own. It was there that I would make my closest white friends, on turf where
blackness couldn’t be a disadvantage. And it was there that I would meet Ray
and the other blacks close to my age who had begun to trickle into the islands,
teenagers whose confusion and anger would help shape my own.
“That’s just how
white folks will do you,” one of them might say when we were alone. Everybody
would chuckle and shake their heads, and my mind would run down a ledger of
slights: the first boy, in seventh grade, who called me a coon; his tears of
surprise-“Why’dya do that?”-when I gave him a bloody nose. The tennis pro who
told me during a tournament that I shouldn’t touch the schedule of matches
pinned up to the bulletin board because my color might rub off; his
thin-lipped, red-faced smile-“Can’t you take a joke?”-when I threatened to
report him. The older woman in my grandparents’ apartment building who became
agitated when I got on the elevator behind her and ran out to tell the manager
that I was following her; her refusal to apologize when she was told that I
lived in the building. Our assistant basketball coach, a young, wiry man from
New York with a nice jumper, who, after a pick-up game with some talkative
black men, had muttered within earshot of me and three of my teammates that we
shouldn’t have lost to a bunch of niggers; and who, when I told him-with a fury
that surprised even me-to shut up, had calmly explained the apparently obvious
fact that “there are black people, and there are niggers. Those guys were
niggers.”
That’s just how
white folks will do you. It wasn’t merely the cruelty involved; I was learning
that black people could be mean and then some. It was a particular brand of
arrogance, an obtuseness in otherwise sane people that brought forth our bitter
laughter. It was as if whites didn’t know they were being cruel in the first
place. Or at least thought you deserving of their scorn.
White folks. The term itself was uncomfortable
in my mouth at first; I felt like a non-native speaker tripping over a
difficult phrase. Sometimes I would find myself talking to Ray about white
folks this or white folks that, and I would suddenly remember my mother’s
smile, and the words that I spoke would seem awkward and false. Or I would be
helping Gramps dry the dishes after dinner and Toot would come in to say she
was going to sleep, and those same words-white folks-would flash in my head
like a bright neon sign, and I would suddenly grow quiet, as if I had secrets
to keep.
Later, when I was
alone, I would try to untangle these difficult thoughts. It was obvious that
certain whites could be exempted from the general category of our distrust: Ray
was always telling me how cool my grandparents were. The term white was simply
a shorthand for him, I decided, a tag for what my mother would call a bigot.
And although I recognized the risks in his terminology-how easy it was to fall
into the same sloppy thinking that my basketball coach had displayed (“There
are white folks, and then there are ignorant motherfuckers like you,” I had
finally told the coach before walking off the court that day)-Ray assured me
that we would never talk about whites as whites in front of whites without
knowing exactly what we were doing. Without knowing that there might be a price
to pay.
But was that right?
Was there still a price to pay? That was the complicated part, the thing that
Ray and I never could seem to agree on. There were times when I would listen to
him tell some blond girl he’d just met about life on L.A.’s mean streets, or
hear him explain the scars of racism to some eager young teacher, and I could
swear that just beneath the sober expression Ray was winking at me, letting me
in on the score. Our rage at the white world needed no object, he seemed to be
telling me, no independent confirmation; it could be switched on and off at our
pleasure. Sometimes, after one of his performances, I would question his
judgment, if not his sincerity. We weren’t living in the Jim Crow South, I
would remind him. We weren’t consigned to some heatless housing project in
Harlem or the Bronx. We were in goddamned Hawaii. We said what we pleased, ate
where we pleased; we sat at the front of the proverbial bus. None of our white
friends, guys like Jeff or Scott from the basketball team, treated us any
differently than they treated each other. They loved us, and we loved them
back. Shit, seemed like half of ’em wanted to be black themselves-or at least
Doctor J.
Well, that’s true, Ray would admit.
Maybe we could afford to give the bad-assed
nigger pose a rest. Save it for when we really needed it.
And Ray would shake his head. A pose, huh?
Speak for your own self.
And I
would know that Ray had flashed his trump card, one that, to his credit, he
rarely played. I was different, after all, potentially suspect; I had no idea
who my own self was. Unwilling to risk exposure, I would quickly retreat to
safer ground.
Perhaps if we had
been living in New York or L.A., I would have been quicker to pick up the rules
of the high-stake game we were playing. As it was, I learned to slip back and
forth between my black and white worlds, understanding that each possessed its
own language and customs and structures of meaning, convinced that with a bit
of translation on my part the two worlds would eventually cohere. Still, the
feeling that something wasn’t quite right stayed with me, a warning that
sounded whenever a white girl mentioned in the middle of conversation how much
she liked Stevie Wonder; or when a woman in the supermarket asked me if I
played basketball; or when the school principal told me I was cool. I did like
Stevie Wonder, I did love basketball, and I tried my best to be cool at all
times. So why did such comments always set me on edge? There was a trick there
somewhere, although what the trick was, who was doing the tricking, and who was
being tricked, eluded my conscious grasp.
One day in early
spring Ray and I met up after class and began walking in the direction of the
stone bench that circled a big banyan tree on Punahou’s campus. It was called
the Senior Bench, but it served mainly as a gathering place for the high
school’s popular crowd, the jocks and cheerleaders and partygoing set, with
their jesters, attendants, and ladies-in-waiting jostling for position up and
down the circular steps. One of the seniors, a stout defensive tackle named
Kurt, was there, and he shouted loudly as soon as he saw us.
“Hey, Ray! Mah main man! Wha’s happenin’!”
Ray went up and
slapped Kurt’s outstretched palm. But when Kurt repeated the gesture to me, I
waved him off.
“What’s his
problem?” I overheard Kurt say to Ray as I walked away. A few minutes later,
Ray caught up with me and asked me what was wrong.
“Man, those folks are just making fun of us,”
I said.
“What’re you talking about?”
“All that ‘Yo baby, give me five’ bullshit.”
“So who’s mister sensitive all of a sudden?
Kurt don’t mean nothing by it.”
“If that’s what you think, then hey-”
Ray’s face suddenly
glistened with anger. “Look,” he said, “I’m just getting along, all right? Just
like I see you getting along, talking your game with the teachers when you need
them to do you a favor. All that stuff about ‘Yes, Miss Snooty Bitch, I just
find this novel so engaging, if I can just have one more day for that paper,
I’ll kiss your white ass.’ It’s their world, all right? They own it, and we in
it. So just get the fuck outta my face.”
By the following
day, the heat of our argument had dissipated, and Ray suggested that I invite
our friends Jeff and Scott to a party Ray was throwing out at his house that
weekend. I hesitated for a momentwe had never brought white friends along to a
black party-but Ray insisted, and I couldn’t find a good reason to object.
Neither could Jeff or Scott; they both agreed to come so long as I was willing
to drive. And so that Saturday night, after one of our games, the three of us
piled into Gramps’s old Ford Granada and rattled our way out to Schofield
Barracks, maybe thirty miles out of town.
When we arrived the
party was well on its way, and we steered ourselves toward the refreshments.
The presence of Jeff and Scott seemed to make no waves; Ray introduced them
around the room, they made some small talk, they took a couple of the girls out
on the dance floor. But I could see right away that the scene had taken my white
friends by surprise. They kept smiling a lot. They huddled together in a
corner. They nodded self-consciously to the beat of the music and said “Excuse
me” every few minutes.
After maybe an hour, they asked me
if I’d be willing to take them home.
“What’s the matter?”
Ray shouted over the music when I went to let him know we were leaving. “Things
just starting to heat up.”
“They’re not into it, I guess.”
Our eyes met, and
for a long stretch we just stood there, the noise and laughter pulsing around
us. There were no traces of satisfaction in Ray’s eyes, no hints of
disappointment; just a steady gaze, as unblinking as a snake’s. Finally he put
out his hand, and I grabbed hold of it, our eyes still fixed on each other.
“Later, then,” he said, his hand slipping free from mine, and I watched him
walk away through the crowd, asking about the girl he’d been talking to just a
few minutes before.
Outside the air had
turned cool. The street was absolutely empty, quiet except for the fading
tremor of Ray’s stereo, the blue lights flickering in the windows of bungalows
that ran up and down the tidy lane, the shadows of trees stretching across a
baseball field. In the car, Jeff put an arm on my shoulder, looking at once
contrite and relieved. “You know, man,” he said, “that really taught me
something. I mean, I can see how it must be tough for you and Ray sometimes, at
school parties…being the only black guys and all.”
I snorted. “Yeah.
Right.” A part of me wanted to punch him right there. We started down the road
toward town, and in the silence, my mind began to rework Ray’s words that day
with Kurt, all the discussions we had had before that, the events of that
night. And by the time I had dropped my friends off, I had begun to see a new
map of the world, one that was frightening in its simplicity, suffocating in
its implications. We were always playing on the white man’s court, Ray had told
me, by the white man’s rules. If the principal, or the coach, or a teacher, or
Kurt, wanted to spit in your face, he could, because he had power and you
didn’t. If he decided not to, if he treated you like a man or came to your
defense, it was because he knew that the words you spoke, the clothes you wore,
the books you read, your ambitions and desires, were already his. Whatever he
decided to do, it was his decision to make, not yours, and because of that
fundamental power he held over you, because it preceded and would outlast his
individual motives and inclinations, any distinction between good and bad
whites held negligible meaning. In fact, you couldn’t even be sure that
everything you had assumed to be an expression of your black, unfettered
self-the humor, the song, the behind-the-back pass-had been freely chosen by
you. At best, these things were a refuge; at worst, a trap. Following this
maddening logic, the only thing you could choose as your own was withdrawal
into a smaller and smaller coil of rage, until being black meant only the
knowledge of your own powerlessness, of your own defeat. And the final irony:
Should you refuse this defeat and lash out at your captors, they would have a
name for that, too, a name that could cage you just as good. Paranoid.
Militant. Violent. Nigger.
Over the next few
months, I looked to corroborate this nightmare vision. I gathered up books from
the library-Baldwin, Ellison, Hughes, Wright, DuBois. At night I would close
the door to my room, telling my grandparents I had homework to do, and there I
would sit and wrestle with words, locked in suddenly desperate argument, trying
to reconcile the world as I’d found it with the terms of my birth. But there
was no escape to be had. In every page of every book, in Bigger Thomas and
invisible men, I kept finding the same anguish, the same doubt; a self-contempt
that neither irony nor intellect seemed able to deflect. Even DuBois’s learning
and Baldwin’s love and Langston’s humor eventually succumbed to its corrosive
force, each man finally forced to doubt art’s redemptive power, each man
finally forced to withdraw, one to Africa, one to Europe, one deeper into the
bowels of Harlem, but all of them in the same weary flight, all of them
exhausted, bitter men, the devil at their heels.
Only Malcolm X’s
autobiography seemed to offer something different. His repeated acts of self-creation
spoke to me; the blunt poetry of his words, his unadorned insistence on
respect, promised a new and uncompromising order, martial in its discipline,
forged through sheer force of will. All the other stuff, the talk of blue-eyed
devils and apocalypse, was incidental to that program, I decided, religious
baggage that Malcolm himself seemed to have safely abandoned toward the end of
his life. And yet, even as I imagined myself following Malcolm’s call, one line
in the book stayed me. He spoke of a wish he’d once had, the wish that the
white blood that ran through him, there by an act of violence, might somehow be
expunged. I knew that, for Malcolm, that wish would never be incidental. I knew
as well that traveling down the road to selfrespect my own white blood would
never recede into mere abstraction. I was left to wonder what else I would be
severing if and when I left my mother and my grandparents at some uncharted
border.
And, too: If
Malcolm’s discovery toward the end of his life, that some whites might live
beside him as brothers in Islam, seemed to offer some hope of eventual
reconciliation, that hope appeared in a distant future, in a far-off land. In
the meantime, I looked to see where the people would come from who were willing
to work toward this future and populate this new world. After a basketball game
at the university gym one day, Ray and I happened to strike up a conversation
with a tall, gaunt man named Malik who played with us now and again. Malik
mentioned that he was a follower of the Nation of Islam but that since Malcolm
had died and he had moved to Hawaii he no longer went to mosque or political
meetings, although he still sought comfort in solitary prayer. One of the guys
sitting nearby must have overheard us, for he leaned over with a sagacious
expression on his face.
“You all talking about Malcolm, huh? Malcolm
tells it like it is, no doubt about it.”
“Yeah,” another guy said. “But I tell you what-you won’t see me moving
to no African jungle anytime soon. Or some goddamned desert somewhere, sitting
on a carpet with a bunch of Arabs. No sir. And you won’t see me stop eating no
ribs.” “Gotta have them ribs.”
“And pussy, too. Don’t Malcolm talk about no
pussy? Now you know that ain’t gonna work.”
I noticed Ray
laughing and looked at him sternly. “What are you laughing at?” I said to him.
“You’ve never read Malcolm. You don’t even know what he says.”
Ray grabbed the
basketball out of my hand and headed for the opposite rim. “I don’t need no
books to tell me how to be black,” he shouted over his head. I started to
answer, then turned to Malik, expecting some words of support. But the Muslim
said nothing, his bony face set in a faraway smile.
I decided to keep my
own counsel after that, learning to disguise my feverish mood. A few weeks
later, though, I awoke to the sound of an argument in the kitchen-my
grandmother’s voice barely audible, followed by my grandfather’s deep growl. I
opened my door to see Toot entering their bedroom to get dressed for work. I
asked her what was wrong.
“Nothing. Your grandfather just doesn’t want
to drive me to work this morning, that’s all.”
When I entered the
kitchen, Gramps was muttering under his breath. He poured himself a cup of
coffee as I told him that I would be willing to give Toot a ride to work if he
was tired. It was a bold offer, for I didn’t like to wake up early. He scowled
at my suggestion.
“That’s not the point. She just wants me to
feel bad.”
“I’m sure that’s not it, Gramps.”
“Of course it is.”
He sipped from his coffee. “She’s been catching the bus ever since she started
at the bank. She said it was more convenient. And now, just because she gets
pestered a little, she wants to change everything.”
Toot’s diminutive figure hovered in the hall,
peering at us from behind her bifocals.
“That’s not true, Stanley.”
I took her into the other room and asked her
what had happened.
“A man asked me for money yesterday. While I
was waiting for the bus.”
“That’s all?”
Her lips pursed with
irritation. “He was very aggressive, Barry. Very aggressive. I gave him a
dollar and he kept asking. If the bus hadn’t come, I think he might have hit me
over the head.”
I returned to the
kitchen. Gramps was rinsing his cup, his back turned to me. “Listen,” I said,
“why don’t you just let me give her a ride. She seems pretty upset.”
“By a panhandler?”
“Yeah, I know-but
it’s probably a little scary for her, seeing some big man block her way. It’s
really no big deal.”
He turned around and
I saw now that he was shaking. “ It is a big deal. It’s a big deal to me. She’s
been bothered by men before. You know why she’s so scared this time? I’ll tell
you why. Before you came in, she told me the fella was black.” He whispered the
word. “That’s the real reason why she’s bothered.
And I just don’t think that’s
right.”
The words were like
a fist in my stomach, and I wobbled to regain my composure. In my steadiest
voice, I told him that such an attitude bothered me, too, but assured him that
Toot’s fears would pass and that we should give her a ride in the meantime.
Gramps slumped into a chair in the living room and said he was sorry he had
told me. Before my eyes, he grew small and old and very sad. I put my hand on
his shoulder and told him that it was all right, I understood.
We remained like
that for several minutes, in painful silence. Finally he insisted that he drive
Toot after all, and struggled up from his seat to get dressed. After they left,
I sat on the edge of my bed and thought about my grandparents. They had
sacrificed again and again for me. They had poured all their lingering hopes
into my success. Never had they given me reason to doubt their love; I doubted
if they ever would. And yet I knew that men who might easily have been my
brothers could still inspire their rawest fears.
That night, I drove
into Waikiki, past the bright-lit hotels and down toward the Ala-Wai Canal. It
took me a while to recognize the house, with its wobbly porch and low-pitched
roof. Inside, the light was on, and I could see Frank sitting in his
overstuffed chair, a book of poetry in his lap, his reading glasses slipping
down his nose. I sat in the car, watching him for a time, then finally got out
and tapped on the door. The old man barely looked up as he rose to undo the
latch. It had been three years since I’d seen him.
“Want a drink?” he
asked me. I nodded and watched him pull down a bottle of whiskey and two
plastic cups from the kitchen cupboard. He looked the same, his mustache a
little whiter, dangling like dead ivy over his heavy upper lip, his cut-off
leans with a few more holes and tied at the waist with a length of rope. “How’s your grandpa?”
“He’s all right.”
“So what are you doing here?”
I wasn’t sure. I
told Frank some of what had happened. He nodded and poured us each a shot.
“Funny cat, your grandfather,” he said. “You know we grew up maybe fifty miles
apart?” I shook my head.
“We sure did. Both
of us lived near Wichita. We didn’t know each other, of course. I was long gone
by the time he was old enough to remember anything. I might have seen some of
his people, though. Might’ve passed ’em on the street. If I did, I would’ve had
to step off the sidewalk to give ’em room. Your grandpa ever tell you about
things like that?”
I threw the whiskey down my throat, shaking
my head again.
“Naw,” Frank said,
“I don’t suppose he would have. Stan doesn’t like to talk about that part of
Kansas much. Makes him uncomfortable. He told me once about a black girl they
hired to look after your mother. A preacher’s daughter, I think it was. Told me
how she became a regular part of the family. That’s how he remembers it, you
understand-this girl coming in to look after somebody else’s children, her
mother coming to do somebody else’s laundry. A regular part of the family.”
I reached for the
bottle, this time pouring my own. Frank wasn’t watching me; his eyes were
closed now, his head leaning against the back of his chair, his big wrinkled
face like a carving of stone. “You can’t blame Stan for what he is,” Frank said
quietly. “He’s basically a good man. But he doesn’t know me. Any more than he
knew that girl that looked after your mother. He can’t know me, not the way I
know him. Maybe some of these Hawaiians can, or the Indians on the reservation.
They’ve seen their fathers humiliated. Their mothers desecrated. But your
grandfather will never know what that feels like. That’s why he can come over
here and drink my whiskey and fall asleep in that chair you’re sitting in right
now. Sleep like a baby. See, that’s something I can never do in his house.
Never. Doesn’t matter how tired I get, I still have to watch myself. I have to
be vigilant, for my own survival.”
Frank opened his
eyes. “What I’m trying to tell you is, your grandma’s right to be scared. She’s
at least as right as Stanley is. She understands that black people have a
reason to hate. That’s just how it is. For your sake, I wish it were otherwise.
But it’s not. So you might as well get used to it.”
Frank
closed his eyes again. His breathing slowed until he seemed to be asleep. I
thought about waking him, then decided against it and walked back to the car.
The earth shook under my feet, ready to crack open at any moment. I stopped,
trying to steady myself, and knew for the first time that I was utterly alone.
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