CHAPTER ELEVEN
I PULLED INTO THE
AIRPORT parking lot at a quarter past three and ran to the terminal as fast as
I could. Panting for breath, I spun around several times, my eyes scanning the
crowds of Indians, Germans, Poles, Thais, and Czechs gathering their luggage.
Damn!
I knew I should have left earlier. Maybe she had gotten worried and tried to
call. Had I given her my office number? What if she’d missed her flight? What
if she had walked right past me and I hadn’t even known it?
I looked down at the
photograph in my hand, the one she had sent me two months earlier, smudged now
from too much handling. Then I looked up, and the picture came to life: an
African woman emerging from behind the customs gate, moving with easy, graceful
steps, her bright, searching eyes now fixed on my own, her dark, round,
sculpted face blossoming like a wood rose as she smiled. “Barack?”
“Auma?”
“Oh my…”
I lifted my sister
off the ground as we embraced, and we laughed and laughed as we looked at each
other. I picked up her bag and we began to walk to the parking garage, and she
slipped her arm through mine. And I knew at that moment, somehow, that I loved
her, so naturally, so easily and fiercely, that later, after she was gone, I
would find myself mistrusting that love, trying to explain it to myself. Even
now I can’t explain it; I only know that the love was true, and still is, and
I’m grateful for it.
“So, brother,” Auma said as we drove into the city, “you have to tell me
everything.” “About what?”
“Your life, of course.”
“From the beginning?”
“Start anywhere.”
I told her about
Chicago and New York, my work as an organizer, my mother and grandparents and
Maya-she had heard so much about them from our father, she said, she felt as if
she already knew them. She described Heidelberg, where she was trying to finish
a master’s degree in linguistics, and the trials and tribulations of living in
Germany.
“I have no right to
complain, I suppose,” she said. “I have a scholarship, a flat. I don’t know
what I would be doing if I was still in Kenya. Still, I don’t care for Germany
so much. You know, the Germans like to think of themselves as very liberal when
it comes to Africans, but if you scratch the surface you see they still have
the attitudes of their childhood. In German fairy tales, black people are
always the goblins. Such things one doesn’t forget so easily. Sometimes I try
to imagine what it must have been like for the Old Man, leaving home for the
first time. Whether he felt that same loneliness…”
The Old Man. That’s
what Auma called our father. It sounded right to me, somehow, at once familiar
and distant, an elemental force that isn’t fully understood. In my apartment,
Auma held up the picture of him that sat on my bookshelf, a studio portrait
that my mother had saved.
“He looks so
innocent, doesn’t he? So young.” She held the picture next to my face. “You
have the same mouth.”
I told
her she should lie down and get some rest while I went to my office for a few
hours of work. She shook her head. “I’m
not tired. Let me go with you.”
“You’ll feel better if you take a nap.”
She said, “Agh,
Barack! I see you’re bossy like the Old Man as well. And you only met him once?
It must be in the blood.”
I laughed, but she
didn’t; instead, her eyes wandered over my face as if it were a puzzle to
solve, another piece to a problem that, beneath the exuberant chatter, nagged
at her heart.
I gave her a tour of the South Side that
afternoon, the same drive I had taken in my first days in
Chicago, only with some of my own
memories now. When we stopped by my office, Angela, Mona, and Shirley happened
to be there. They asked Auma all about Kenya and how she braided her hair and
how come she talked so pretty, like the queen of England, and the four of them
enjoyed themselves thoroughly talking about me and all my strange habits.
“They seem very fond
of you,” Auma said afterward. “They remind me of our aunties back home.” She
rolled down the window and stuck her face into the wind, watching Michigan
Avenue pass by: the gutted remains of the old Roseland Theatre, a garage full
of rusted cars. “Are you doing this for them, Barack?” she asked, turning back
to me. “This organizing business, I mean?”
I shrugged. “For them. For me.”
That same expression
of puzzlement, and fear, returned to Auma’s face. “I don’t like politics much,”
she said.
“Why’s that?”
“I don’t know. People always end up
disappointed.”
There was a letter
waiting for her in my mailbox when we got home; it was from a German law
student she said she’d been seeing. The letter was voluminous, at least seven
pages long, and as I prepared dinner, she sat at the kitchen table and laughed
and sighed and clicked her tongue, her face suddenly soft and wistful.
“I thought you didn’t like Germans,” I said.
She rubbed her eyes
and laughed. “Yah-Otto is different. He’s so sweet! And sometimes I treat him
so badly! I don’t know, Barack. Sometimes I think it’s just impossible for me
to trust anybody completely. I think of what the Old Man made of his life, and
the idea of marriage gives me, how do you say…the shivers. Also, with Otto and
his career, we would have to live in Germany, you see. I start imagining what
it would be like for me, living my entire life as a foreigner, and I don’t
think I could take it.”
She folded her
letter and put it back in the envelope. “What about you, Barack?” she asked.
“Do you have these problems, or is it just your sister who’s so confused?”
“I think I know what you’re feeling.”
“Tell me.”
I went to the
refrigerator and pulled out two green peppers, setting them on the cutting
board. “Well…there was a woman in New York that I loved. She was white. She had
dark hair, and specks of green in her eyes. Her voice sounded like a wind
chime. We saw each other for almost a year. On the weekends, mostly. Sometimes
in her apartment, sometimes in mine. You know how you can fall into your own
private world? Just two people, hidden and warm. Your own language. Your own
customs. That’s how it was.
“Anyway, one weekend
she invited me to her family’s country house. The parents were there, and they
were very nice, very gracious. It was autumn, beautiful, with woods all around
us, and we paddled a canoe across this round, icy lake full of small gold leaves
that collected along the shore. The family knew every inch of the land. They
knew how the hills had formed, how the glacial drifts had created the lake, the
names of the earliest white settlers-their ancestors-and before that, the names
of the Indians who’d once hunted the land. The house was very old, her
grandfather’s house. He had inherited it from his grandfather. The library was
filled with old books and pictures of the grandfather with famous people he had
knownpresidents, diplomats, industrialists. There was this tremendous gravity
to the room. Standing in that room, I realized that our two worlds, my friend’s
and mine, were as distant from each other as Kenya is from Germany. And I knew
that if we stayed together I’d eventually live in hers. After all, I’d been
doing it most of my life. Between the two of us, I was the one who knew how to
live as an outsider.” “So what
happened.”
I shrugged. “I
pushed her away. We started to fight. We started thinking about the future, and
it pressed in on our warm little world. One night I took her to see a new play
by a black playwright. It was a very angry play, but very funny. Typical black
American humor. The audience was mostly black, and everybody was laughing and
clapping and hollering like they were in church. After the play was over, my
friend started talking about why black people were so angry all the time. I
said it was a matter of remembering-nobody asks why Jews remember the
Holocaust, I think I said-and she said that’s different, and I said it wasn’t,
and she said that anger was just a dead end. We had a big fight, right in front
of the theater. When we got back to the car she started crying. She couldn’t be
black, she said. She would if she could, but she couldn’t. She could only be
herself, and wasn’t that enough.”
“That’s a sad story, Barack.”
“I suppose. Maybe even if she’d been black it still wouldn’t have worked
out. I mean, there are several black ladies out there who’ve broken my heart
just as good.” I smiled and scraped the cut-up peppers into the pot, and then
turned back to Auma. “The thing is,” I said, no longer smiling, “whenever I
think back to what my friend said to me, that night outside the theater, it
somehow makes me ashamed.” “Do you ever
hear from her?”
“I got a postcard at Christmas. She’s happy now; she’s met someone. And
I have my work.” “Is that enough?”
“Sometimes.”
I took the next day
off, and we spent the day together, visiting the Art Institute (I wanted to go
see the shrunken heads at the Field Museum, but Auma refused), digging old
photos out of my closet, visiting the supermarket, where Auma decided that
Americans were friendly and overweight. She was stubborn sometimes, sometimes
impish, sometimes burdened with the weight of the world, and always asserting a
self-reliance that I recognized as a learned response-my own response to
uncertainty.
We didn’t speak much
about our father, though; it was as if our conversation stopped whenever we
threatened to skirt his memory. It was only that night, after dinner and a long
walk along the lake’s crumbling break wall, that we both sensed we couldn’t go
any further until we opened up the subject. I made us some tea and Auma began
to tell me about the Old Man, at least what she could remember.
“I can’t say I
really knew him, Barack,” she began. “Maybe nobody did…not really. His life was
so scattered. People only knew scraps and pieces, even his own children.
“I was scared of
him. You know, he was already away when I was born. In Hawaii with your mum,
and then at Harvard. When he came back to Kenya, our oldest brother, Roy, and I
were small children. We had lived with our mum in the country, in Alego, up
until then. I was too young to remember much about him coming. I was four, but
Roy was six, so maybe he can tell you more about what happened. I just remember
that he came back with an American woman named Ruth, and that he took us from
our mother to go live with them in Nairobi. I remember that this woman, Ruth,
was the first white person I’d ever been near, and that suddenly she was
supposed to be my new mother.”
“Why didn’t you stay with your own mother?”
Auma shook her head.
“I don’t know exactly. In Kenya, men get to keep children in a divorce-if they
want them, that is. I asked my mum about this, but it’s difficult for her to
talk about. She only says that the Old Man’s new wife refused to live with
another wife, and that she-my mum-thought us children would be better off
living with the Old Man because he was rich.
“In those first
years, the Old Man was doing really well, you see. He was working for an
American oil company-Shell, I think. It was only a few years after
independence, and the Old Man was well connected with all the top government
people. He had gone to school with many of them. The vice-president, ministers,
they would all come to the house sometimes and drink with him and talk about
politics. He had a big house and a big car, and everybody was impressed with
him because he was so young but he already had so much education from abroad.
And he had an American wife, which was still rare-although later, when he was
still married to Ruth, he would go out sometimes with my real mum. As if he had
to show people, you see. That he could also have this beautiful African woman
whenever he chose. Our four other brothers were born at this time. Mark and
David, they were Ruth’s children, born in our big house in Westlands. Abo and
Bernard, they were my mum’s children, and lived with her and her family
upcountry. Roy and I didn’t know Abo and Bernard then. They never came to the
house to see us, and when the Old Man visited them, he would always go alone, without
telling Ruth.
“I didn’t think
about this much until later, the way our lives were divided in two, because I
was so young. I think it was harder on Roy, because he was old enough to
remember what it had been like in Alego, living in the village with our mum and
our people. For me, things were okay. Ruth, our new mother, was nice enough to
us then. She treated us almost like her own children. Her parents were rich, I
think, and they would send us beautiful presents from the States. I’d get
really excited whenever a package came from them. But I remember sometimes Roy
would refuse to take their gifts, even when they sent us sweets. I remember
once he refused some chocolates they had sent, but later in the night, when he
thought I was asleep, I saw him taking some of the chocolates that I had left
on our dresser. But I didn’t say anything, because I think I knew that he was
unhappy.
“Then things began
to change. When Ruth gave birth to Mark and David, her attention shifted to
them. The Old Man, he left the American company to work in the government, for
the Ministry of Tourism. He may have had political ambitions, and at first he
was doing well in the government. But by 1966 or 1967, the divisions in Kenya
had become more serious. President Kenyatta was from the largest tribe, the
Kikuyus. The Luos, the second largest tribe, began to complain that Kikuyus
were getting all the best jobs. The government was full of intrigue. The
vice-president, Odinga, was a Luo, and he said the government was becoming corrupt.
That, instead of serving those who had fought for independence, Kenyan
politicians had taken the place of the white colonials, buying up businesses
and land that should be redistributed to the people. Odinga tried to start his
own party, but was placed under house arrest as a Communist. Another popular
Luo minister, Tom M’boya, was killed by a Kikuyu gunman. Luos began to protest
in the streets, and the government police cracked down. People were killed. All
this created more suspicion between the tribes.
“Most of the Old
Man’s friends just kept quiet and learned to live with the situation. But the
Old Man began to speak up. He would tell people that tribalism was going to
ruin the country and that unqualified men were taking the best jobs. His friends
tried to warn him about saying such things in public, but he didn’t care. He
always thought he knew what was best, you see. When he was passed up for a
promotion, he complained loudly. ‘How can you be my senior,’ he would say to
one of the ministers, ‘and yet I am teaching you how to do your job properly?’
Word got back to Kenyatta that the Old Man was a troublemaker, and he was
called in to see the president. According to the stories, Kenyatta said to the
Old Man that, because he could not keep his mouth shut, he would not work again
until he had no shoes on his feet.
“I don’t know how
much of these details are true. But I know that with the president as an enemy
things became very bad for the Old Man. He was banished from the
government-blacklisted. None of the ministries would give him work. When he
went to foreign companies to look for a post, the companies were warned not to
hire him. He began looking abroad and was hired to work for the African
Development Bank in Addis Ababa, but before he could join them, the government
revoked his passport, and he couldn’t even leave Kenya.
“Finally, he had to
accept a small job with the Water Department. Even this was possible only
because one of his friends pitied him. The job kept food on the table, but it
was a big fall for him. The Old Man began to drink heavily, and many of the
people he knew stopped coming to visit because now it was dangerous to be seen
with him. They told him that maybe if he apologized, changed his attitude, he
would be all right. But he refused and continued to say whatever was on his
mind.
“I understood most
of this only when I was older. At the time, I just saw that life at home became
very difficult. The Old Man never spoke to Roy or myself except to scold us. He
would come home very late, drunk, and I could hear him shouting at Ruth,
telling her to cook him food. Ruth became very bitter at how the Old Man had
changed. Sometimes, when he wasn’t home, she would tell Roy and myself that our
father was crazy and that she pitied us for having such a father. I didn’t
blame her for this-I probably agreed. But I noticed that, even more than
before, she treated us differently from her own two sons. She would say that we
were not her children and there was only so much she could do to help us. Roy
and I began to feel like we had no one. And when Ruth left the Old Man, that
feeling was not so far from the truth.
“She left when I was twelve or
thirteen, after the Old Man had had a serious car accident. He had been
drinking, I think, and the driver of the other car, a white farmer, was killed.
For a long time the Old Man was in the hospital, almost a year, and Roy and I
lived basically on our own. When the Old Man finally got out of the hospital,
that’s when he went to visit you and your mum in Hawaii. He told us that the
two of you would be coming back with him and that then we would have a proper
family. But you weren’t with him when he returned, and Roy and I were left to
deal with him by ourselves.
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