CHAPTER SEVENTEEN
T OWARD THE END OF my second week in Kenya,
Auma and I went on a safari.
Auma wasn’t thrilled
with the idea. When I first showed her the brochure, she grimaced and shook her
head. Like most Kenyans, she could draw a straight line between the game parks
and colonialism. “How many Kenyans do you think can afford to go on a safari?”
she asked me. “Why should all that land be set aside for tourists when it could
be used for farming? These wazungu care more about one dead elephant than they
do for a hundred black children.”
For several days we
parried. I told her she was letting other people’s attitudes prevent her from
seeing her own country. She said she didn’t want to waste the money. Eventually
she relented, not because of my persuasive powers but because she took pity on
me.
“If some animal ate you out there,” she said,
“I’d never forgive myself.”
And so, at seven
o’clock on a Tuesday morning, we watched a sturdily built Kikuyu driver named
Francis load our bags onto the roof of a white minivan. With us were a spindly
cook named Rafael, a darkhaired Italian named Mauro, and a British couple in
their early forties, the Wilkersons.
We drove out of
Nairobi at a modest pace, passing soon into countryside, green hills and red
dirt paths and small shambas surrounded by plots of wilting, widely spaced
corn. Nobody spoke, a discomfiting silence that reminded me of similar moments
back in the States, the pause that would sometimes accompany my personal
integration of a bar or hotel. It made me think about Auma and Mark, my
grandparents back in Hawaii, my mother still in Indonesia, and the things
Zeituni had told me.
If everyone is family, then no one is family.
Was Zeituni right?
I’d come to Kenya thinking that I could somehow force my many worlds into a
single, harmonious whole. Instead, the divisions seemed only to have become
more multiplied, popping up in the midst of even the simplest chores. I thought
back to the previous morning, when Auma and I had gone to book our tickets. The
travel agency was owned by Asians; most small businesses in Nairobi were owned
by Asians. Right away, Auma had tensed up.
“You see how
arrogant they are?” she had whispered as we watched a young Indian woman order
her black clerks to and fro. “They call themselves Kenyans, but they want
nothing to do with us. As soon as they make their money, they send it off to
London or Bombay.”
Her attitude had
touched a nerve. “How can you blame Asians for sending their money out of the
country,” I had asked her, “after what happened in Uganda?” I had gone on to
tell her about the close Indian and Pakistani friends I had back in the States,
friends who had supported black causes, friends who had lent me money when I
was tight and taken me into their homes when I’d had no place to stay. Auma had
been unmoved.
“Ah, Barack,” she had said. “Sometimes you’re
so naive.”
I looked at Auma
now, her face turned toward the window. What had I expected my little lecture
to accomplish? My simple formulas for Third World solidarity had little
application in Kenya. Here, persons of Indian extraction were like the Chinese
in Indonesia, the Koreans in the South Side of Chicago, outsiders who knew how
to trade and kept to themselves, working the margins of a racial caste system,
more visible and so more vulnerable to resentment. It was nobody’s fault
necessarily. It was just a matter of history, an unfortunate fact of life.
Anyway, the
divisions in Kenya didn’t stop there; there were always finer lines to draw.
Between the country’s forty black tribes, for example. They, too, were a fact
of life. You didn’t notice the tribalism so much among Auma’s friends, younger
university-educated Kenyans who’d been schooled in the idea of nation and race;
tribe was an issue with them only when they were considering a mate, or when
they got older and saw it help or hinder careers. But they were the exceptions.
Most Kenyans still worked with older maps of identity, more ancient loyalties.
Even Jane or Zeituni could say things that surprised me. “The Luo are
intelligent but lazy,” they would say. Or “The Kikuyu are money-grubbing but
industrious.” Or “The
Kalenjins-well, you can see what’s
happened to the country since they took over.”
Hearing my aunts
traffic in such stereotypes, I would try to explain to them the error of their
ways. “It’s thinking like that that holds us back,” I would say. “We’re all part
of one tribe. The black tribe. The human tribe. Look what tribalism has done to
places like Nigeria or Liberia.”
And Jane would say,
“Ah, those West Africans are all crazy anyway. You know they used to be
cannibals, don’t you?”
And Zeituni would say, “You sound just like
your father, Barry. He also had such ideas about people.” Meaning he, too, was naive; he, too, liked
to argue with history. Look what happened to him….
The van suddenly
came to a stop, shaking me out of my reverie. We were in front of a small
shamba, and our driver, Francis, asked us all to stay put. A few minutes later,
he emerged from the house with a young African girl, maybe twelve or thirteen,
who was dressed in jeans and a neatly pressed blouse and carried a small duffel
bag. Francis helped her into the back and pointed to the seat next to Auma.
“Is this your daughter?” Auma asked, scooting
over to make room for the girl.
“No,” Francis said.
“My sister’s. She likes to see the animals and is always nagging me to take her
along. Nobody minds, I hope.”
Everyone shook their heads and smiled at the girl, who suffered bravely
under the attention. “What is your
name?” the British woman, Mrs. Wilkerson, asked.
“Elizabeth,” the girl whispered.
“Well, Elizabeth, you can share my tent if
you like,” Auma said. “My brother, I think he snores.”
I made a face.
“Don’t listen to her,” I said, and held out a package of biscuits. Elizabeth
took one and nibbled neatly around its edges. Auma reached for the bag and
turned to Mauro.
“Want some?” she asked.
The Italian smiled and took one, before Auma
passed them around to the others.
We followed the road
into cooler hills, where women walked barefoot carrying firewood and water and
small boys switched at donkeys from their rickety carts. Gradually the shambas
became less frequent, replaced by tangled bush and forest, until the trees on
our left dropped away without warning and all we could see was the wide-open
sky.
“The Great Rift Valley,” Francis announced.
We piled out of the
van and stood at the edge of the escarpment looking out toward the western
horizon. Hundreds of feet below, stone and savannah grass stretched out in a
flat and endless plain, before it met the sky and carried the eye back through
a series of high white clouds. To the right, a solitary mountain rose like an
island in a silent sea; beyond that, a row of worn and shadowed ridges. Only
two signs of man’s presence were visible-a slender road leading west, and a
satellite station, its massive white dish cupped upward toward the sky.
A few miles north,
we turned off the main highway onto a road of pulverized tarmac. It was slow
going: at certain points the potholes yawned across the road’s entire width,
and every so often trucks would approach from the opposite direction, forcing
Francis to drive onto embankments. Eventually, we arrived at the road we’d seen
from above and began to make our way across the valley floor. The landscape was
dry, mostly bush grass and scruffy thorn trees, gravel and patches of hard dark
stone. We began to pass small herds of gazelle; a solitary wildebeest feeding
at the base of a tree; zebra and a giraffe, barely visible in the distance. For
almost an hour we saw no other person, until a solitary Masai herdsman appeared
in the distance, his figure as lean and straight as the staff that he carried,
leading a herd of long-horned cattle across an empty flat.
I hadn’t met many
Masai in Nairobi, although I’d read quite a bit about them. I knew that their
pastoral ways and fierceness in war had earned them a grudging respect from the
British, so that even as treaties had been broken and the Masai had been
restricted to reservations, the tribe had become mythologized in its defeat,
like the Cherokee or Apache, the noble savage of picture postcards and coffee
table books. I also knew that this Western infatuation with the Masai
infuriated other Kenyans, who thought their ways something of an embarrassment,
and who hankered after Masai land. The government had tried to impose
compulsory education on Masai children, and a system of land title among the
adults. The black man’s burden, officials explained: to civilize our less
fortunate brethren.
I wondered, as we
drove deeper into their country, how long the Masai could hold out. In Narok, a
small trading town where we stopped for gas and lunch, a group of children
dressed in khaki shorts and old T-shirts surrounded our van with the aggressive
enthusiasm of their Nairobi counterparts, peddling cheap jewelry and snacks.
Two hours later, when we arrived at the adobe gate leading into the preserve, a
tall Masai man in a Yankees cap and smelling of beer leaned through the window
of our van and suggested we take a tour of a traditional Masai boma.
“Only forty shillings,” the man said with a
smile. “Pictures extra.”
While Francis
attended to some business in the game warden’s office, the rest of us got out
and followed the Masai man into a large circular compound walled in by
thornbrush. Along the perimeter were small mud-and-dung huts; in the center of
the compound, several cattle and a few naked toddlers stood side by side in the
dirt. A group of women waved us over to look at their bead-covered gourds, and
one of them, a lovely young mother with a baby slung on her back, showed me a
U.S. quarter that someone had foisted on her. I agreed to exchange it for Kenya
shillings, and in return she invited me into her hut. It was a cramped,
pitch-black space with a five-foot-high ceiling. The woman told me her family
cooked, slept, and kept newborn calves in it. The smoke was blinding, and after
a minute I had to leave, fighting the urge to brush away the flies that formed
two solid rings around the baby’s puffed eyes.
Francis was waiting
for us when we returned to the van. We drove through the gate, following the
road up a small, barren rise. And there, on the other side of the rise, I saw
as beautiful a land as I’d ever seen. It swept out forever, flat plains
undulating into gentle hills, dun-colored and as supple as a lion’s back,
creased by long gallery forests and dotted with thorn trees. To our left, a
huge herd of zebra, ridiculously symmetrical in their stripes, harvested the
wheat-colored grass; to our right, a troop of gazelle leaped into bush. And in
the center, thousands of wildebeest, with mournful heads and humped shoulders
that seemed too much for their slender legs to carry. Francis began to inch the
van through the herd, and the animals parted before us, then merged in our wake
like a school of fish, their hoofs beating against the earth like a wave
against the shore.
I looked over at
Auma. She had her arm around Elizabeth, and the two of them were wearing the
same wordless smile.
We set up camp above
the banks of a winding brown stream, beneath a big fig tree filled with noisy
blue starlings. It was getting late, but after setting up our tents and
gathering firewood, we had time for a short drive to a nearby watering hole
where topi and gazelle had gathered to drink. A fire was going when we got
back, and as we sat down to feed on Rafael’s stew, Francis began telling us a
little bit about himself He had a wife and six children, he said, living on his
homestead in Kikuyuland. They tended an acre of coffee and corn; on his days
off, he did the heavier work of hoeing and planting. He said he enjoyed his
work with the travel agency but disliked being away from his family. “If I
could, I might prefer farming fulltime,” he said, “but the KCU makes it
impossible.”
“What’s the KCU?” I asked.
“The Kenyan Coffee
Union. They are thieves. They regulate what we can plant and when we can plant
it. I can only sell my coffee to them, and they sell it overseas. They say to
us that prices are dropping, but I know they still get one hundred times what
they pay to me. The rest goes where?” Francis shook his head with disgust.
“It’s a terrible thing when the government steals from its own people.” “You speak very freely,” Auma said.
Francis shrugged.
“If more people spoke up, perhaps things might change. Look at the road that we
traveled this morning coming into the valley. You know, that road was supposed
to have been repaired only last year. But they used only loose gravel, so it
washed out in the first rains. The money that was saved probably went into
building some big man’s house.”
Francis looked into
the fire, combing his mustache with his fingers. “I suppose it is not only the
government’s fault,” he said after a while. “Even when things are done
properly, we Kenyans don’t like to pay taxes. We don’t trust the idea of giving
our money to someone. The poor man, he has good reason for this suspicion. But
the big men who own the trucks that use the roads, they also refuse to pay
their share. They would rather have their equipment break down all the time
than give up some of their profits. This is how we like to think, you see.
Somebody else’s problem.”
I tossed a stick into the fire. “Attitudes
aren’t so different in America,” I told Francis.
“You are probably
right,” he said. “But you see, a rich country like America can perhaps afford
to be stupid.”
At that moment, two
Masai approached the fire. Francis welcomed them, and as they sat down on one
of the benches, he explained that they would provide security during the night.
They were quiet, handsome men, their high cheekbones accentuated by the fire,
their lean limbs jutting out of their blood-red shukas, their spears stuck into
the ground before them, casting long shadows toward the trees. One of them, who
said his name was Wilson, spoke Swahili, and he told us that he lived in a boma
a few miles to the east. His silent companion began to pan the darkness with
the beam of his flashlight, and Auma asked if the camp had ever been attacked
by animals. Wilson grinned.
“Nothing serious,”
he said. “But if you have to go to the bathroom at night, you should call one
of us to go with you.”
Francis began to
question the men about the movement of various animals, and I drifted away from
the fire to glance up at the stars. It had been years since I’d seen them like
this; away from the lights of the city, they were thick and round and bright as
jewels. I noticed a patch of haze in the otherwise clear sky and stepped
farther away from the fire, thinking perhaps it was the smoke, then deciding
that it must be a cloud.
I was wondering why the cloud
hadn’t moved when I heard the sound of footsteps behind me. “I believe that’s the Milky Way,” Mr.
Wilkerson said, looking up at the sky.
“No kidding.”
He held up his hand
and traced out the constellations for me, the points of the Southern Cross. He
was a slight, soft-spoken man with round glasses and pasty blond hair.
Initially I had guessed he spent his life indoors, an accountant or professor.
I noticed, though, as the day had passed, that he possessed all sorts of
practical knowledge, the kinds of things I had never got around to knowing but
wished that I had. He could talk at length with Francis about Land Rover
engines, had his tent up before I drove in my first stake, and seemed to know
the name of every bird and every tree that we saw.
I wasn’t surprised,
then, when he told me that he had spent his childhood in Kenya, on a tea
plantation in the White Highlands. He seemed reluctant to talk about the past;
he said only that his family had sold the land after independence and had moved
back to England, to settle in a quiet suburb of London. He had gone to medical
school, then practiced with the National Health Service in Liverpool, where he
had met his wife, a psychiatrist. After a few years, he had convinced her to
return with him to Africa. They had decided against living in Kenya, where
there was a surplus of doctors relative to the rest of the continent, and
instead settled on Malawi, where they both had worked under government contract
for the past five years.
“I oversee eight
doctors for a region with a population of half a million,” he told me now. “We
never have enough supplies-at least half of what the government purchases ends
up on the black market. So we can only focus on the basic, which in Africa is
really what’s needed anyway. People die from all sorts of preventable disease.
Dysentery. Chicken pox. And now AIDS-the infection rate in some villages has
reached fifty percent. It can be quite maddening.”
The stories were
grim, but as he continued to tell me the tasks of his life-digging wells,
training outreach workers to inoculate children, distributing condoms-he seemed
neither cynical nor sentimental. I asked him why he thought he had come back to
Africa and he answered without a pause, as if he’d heard the question many
times.
“It’s my home, I
suppose. The people, the land…” He took off his glasses and wiped them with a
handkerchief. “It’s funny, you know. Once you’ve lived here for a time, the
life in England seems terribly cramped. The British have so much more, but seem
to enjoy things less. I felt a foreigner there.”
He put his glasses
back on and shrugged. “Of course, I know that in the long run I need to be
replaced. That’s part of my job-making myself unnecessary. The Malawian doctors
I work with are excellent, really. Competent. Dedicated. If we could just build
a training hospital, some decent facilities, we could triple their number in no
time. And then…” “And then?”
He
turned toward the campfire, and I thought his voice began to waver. “Perhaps I
can never call this place home,” he said. “Sins of the father, you know. I’ve
learned to accept that.” He paused for a moment, then looked at me.
“I do love this place, though,” he said
before walking back to his tent.
Dawn. To the east,
the sky lightens above a black grove of trees, deep blue, then orange, then
creamy yellow. The clouds lose their purple tint slowly, then dissipate,
leaving behind a single star. As we pull out of camp, we see a caravan of
giraffe, their long necks at a common slant, seemingly black before the rising
red sun, strange markings against an ancient sky.
It was like that for
the rest of the day, as if I were seeing as a child once again, the world a
pop-up book, a fable, a painting by Rousseau. A pride of lions, yawning in the
broken grass. Buffalo in the marshes, their horns like cheap wigs, tick birds
scavenging off their mudcrusted backs. Hippos in the shallow riverbeds, pink
eyes and nostrils like marbles bobbing on the water’s surface. Elephants
fanning their vegetable ears.
And most of all the
stillness, a silence to match the elements. At twilight, not far from our camp,
we came upon a tribe of hyenas feeding on the carcass of a wildebeest. In the
dying orange light they looked like demon dogs, their eyes like clumps of black
coal, their chins dripping with blood. Beside them, a row of vultures waited
with stern, patient gazes, hopping away like hunchbacks whenever one of the hyenas
got too close. It was a savage scene, and we stayed there for a long time,
watching life feed on itself, the silence interrupted only by the crack of bone
or the rush of wind, or the hard thump of a vulture’s wings as it strained to
lift itself into the current, until it finally found the higher air and those
long and graceful wings became motionless and still like the rest. And I
thought to myself: This is what Creation looked like. The same stillness, the
same crunching of bone. There in the dusk, over that hill, I imagined the first
man stepping forward, naked and rough-skinned, grasping a chunk of flint in his
clumsy hand, no words yet for the fear, the anticipation, the awe he feels at
the sky, the glimmering knowledge of his own death. If only we could remember
that first common step, that first common word-that time before Babel.
At night, after
dinner, we spoke further with our Masai guardsmen. Wilson told us that both he
and his friend had recently been moran, members of the bachelor class of young
warriors who were at the center of the Masai legend. They had each killed a
lion to prove their manhood, had participated in numerous cattle raids. But now
there were no wars, and even cattle raids had become complicated-only last
year, another friend had been shot by a Kikuyu rancher. Wilson had finally
decided that being a moran was a waste of time. He had gone to Nairobi in
search of work, but he had little schooling and had ended up as a security
guard at a bank. The boredom drove him crazy, and eventually he had returned to
the valley to marry and tend to his cattle. Recently one of the cattle had been
killed by a lion, and although it was illegal now, he and four others had
hunted the lion into the preserve.
“How do you kill a lion?” I asked.
“Five men surround it and throw their spears,” Wilson said. “The lion
will choose one man to pounce. That man, he curls under his shield while the
other four finish the job.” “It sounds
dangerous,” I said stupidly.
Wilson shrugged.
“Usually there are only scratches. But sometimes only four will come
back.” The man didn’t sound like he was
boasting-more like a mechanic trying to explain a difficult repair. Perhaps it
was that nonchalance that caused Auma to ask him where the Masai thought a man
went after he died. At first, Wilson didn’t seem to understand the question,
but eventually he smiled and began shaking his head.
“This is not a Masai
belief,” he said, almost laughing, “this life after you die. After you die, you
are nothing. You return to the soil. That is all.”
“What do you say, Francis?” Mauro asked.
For some time Francis had been reading a
small, red-bound Bible. He looked up now and smiled.
“These Masai are brave men,” he
said.
“Were you raised a Christian?” Auma asked Francis.
Francis nodded. “My parents converted before
I was born.”
Mauro spoke, staring
into the fire. “Me, I leave the Church. Too many rules. Don’t you think,
Francis, that sometimes Christianity not so good? For Africa, the missionary
changes everything, yes? He brings…how do you say?”
“Colonialism,” I offered.
“Yes-colonialism. White religion, no?”
Francis placed the
Bible in his lap. “Such things troubled me when I was young. The missionaries
were men, and they erred as men. Now that I am older, I understand that I also
can fail. That is not God’s failure. I also remember that some missionaries fed
people during drought. Some taught children to read. In this, I believe they
were doing God’s work. All we can do is aspire to live like God, though we will
always fall short.”
Mauro went to his
tent and Francis returned to his Bible. Beside him, Auma began to read a story
with Elizabeth. Dr. Wilkerson sat with his knees together, mending his pants
while his wife stared at the fire beside him. I looked at the Masai, their
faces silent and watchful, and wondered what they made of the rest of us. They
might be amused, I decided. I knew that their courage, their hardness, made me
question my own noisy spirit. And yet, as I looked around the fire, I thought I
saw a courage no less admirable in Francis, and in Auma, and in the Wilkersons
as well. Maybe it was that courage, I thought, that Africa most desperately
needed. Honest, decent men and women with attainable ambitions, and the
determination to see those ambitions through.
The fire began to
die, and one by one the others made their way to bed, until only Francis and I
and the Masai remained. As I stood up, Francis began to sing a deep-voiced hymn
in Kikuyu, with a melody that I vaguely recognized. I listened a while, lost in
my own thoughts. Walking back to my tent, I felt I understood Francis’s
plaintive song, imagining it transmitting upward, through the clear black
night, directly to God.
The day we got back
from Mara, Auma and I received word that Roy had arrived, a week earlier than
expected. He had suddenly appeared in Kariakor with a suitcase in hand, saying
that he’d felt restless waiting around in D.C. and had managed to talk his way
onto an earlier flight. The family was thrilled by his arrival and had held off
on a big feast only until Auma and I returned. Bernard, who brought us the
news, said that we were expected soon; he fidgeted as he spoke, as if every
minute away from our eldest brother were a dereliction of duty. But Auma, still
stiff from sleeping in tents for the past two days, insisted on taking the time
for a bath.
“Don’t worry,” she said to Bernard. “Roy just
likes to make everything seem so dramatic.”
Jane’s apartment was
in a hubbub when we arrived. In the kitchen, the women were cleaning collards
and yams, chopping chicken and stirring ugali. In the living room, younger
children set the table or served sodas to the adults. And at the center of this
rush sat Roy, his legs spread out in front of him, his arms flung along the
back of the sofa, nodding with approval. He waved us over and offered us each a
hug. Auma, who hadn’t seen Roy since he’d moved to the States, stepped back to
get a better look.
“You’ve become so fat!” she said.
“Fat, eh?” Roy
laughed. “A man needs a man-sized appetite.” He turned toward the kitchen.
“Which reminds me…where’s that other beer?”
No sooner had the
words fallen from his mouth than Kezia came up with a beer in hand, smiling happily.
“Barry,” she said in English, “this is the eldest son. Head of the family.”
Another woman whom I had never seen before, plump and heavy-breasted,
with bright red lipstick, sidled up beside Roy and put her arm around him.
Kezia’s smile subsided, and she drifted back into the kitchen.
“Baby,” the woman said to Roy, “do you have
the cigarettes?”
“Yeah, hold on….”
Roy patted his shirt pockets carefully. “Have you met my brother, Barack?
Barack, this is Amy. And you remember Auma.” Roy found the cigarettes and lit
one for Amy. Amy took a long drag and leaned forward toward Auma, exhaling
round puffs of smoke as she spoke.
“Of course I
remember Auma. How are you? Let me tell you, you look wonderful! And I like
what you’ve done to your hair. Really, it’s so…natural!”
Amy reached for
Roy’s bottle, and Roy went to the dinner table. He grabbed himself a plate and
bent down to smell the steaming pots. “Chapos!” he exclaimed, dropping three
chapatis onto his plate. “Sukumawiki!” he shouted at the collard greens before
spooning a heap onto his plate. “Ugali!” he hollered, cutting off two big
wedges of cornmeal cake. Bernard and the children followed his every step,
repeating Roy’s words at a more tentative volume. Around the table, our aunts
and Kezia beamed with satisfaction. It was the happiest I had seen any of them
since my arrival.
After dinner, while
Amy helped the aunts wash up, Roy sat between Auma and me and announced that he
had come back with big plans. He was going to start an import-export company,
he said, selling Kenyan curios in the States. “Chondos. Fabrics. Wood carvings.
These things are big over there! You sell them at festivals, art shows,
specialty stores. I already bought some samples to take back with me.”
“That’s a great idea,” Auma said. “Show me
what you’ve got.”
Roy told Bernard to
fetch several pink plastic bags from one of the bedrooms. Inside the bags were
several wood carvings, the sort of slick, mass-produced pieces that were sold
at quick turnover to the tourists downtown. Auma turned them around in her
hands with a doubtful expression on her face.
“How much did you pay for these?”
“Only four hundred shillings each.”
“So much! Brother, I think you’ve been cheated. Bernard, why did you let
him pay so much?” Bernard shrugged. Roy
looked a bit wounded.
“I
told you, these are Just samples,” he said as he folded the carvings back in
their wrapping. “An investment, so I will know what the market wants. You can’t
make money unless you spend money, eh, Barack?”
“That’s what they say.”
Roy’s enthusiasm quickly returned. “You see?
Once I know the market, then I will send orders back to
Zeituni. We’ll build the business up
slowly, you see. Slow-ly. Then, when we have a regular system,
Bernard and Abo can go to work for
the company. Eh, Bernard? You can work for me.”
Bernard nodded
vaguely. Auma studied her younger brother, then turned back to Roy. “So what’s
the other big plan?”
Roy smiled. “Amy,” he said.
“Amy?”
“Amy. I’m going to marry her.”
“What? How long has it been since you last
saw her?”
“Two years. Three. What does it matter?”
“You haven’t had much time to think about
it.”
“She’s an African
woman. I know that! She understands me. Not like these European women, always
arguing with their men.” Roy nodded emphatically, and then, as if he were being
yanked by an invisible string, he jumped out of his seat and headed toward the
kitchen. Taking Amy in one arm, he lifted his bottle of beer toward the
ceiling.
“Listen, everybody!
Now that we are all here, we must have a toast! To those who are not with us!
And to a happy ending!” With solemn deliberation, he started to pour his beer
onto the floor. At least half of the beer splashed on Auma’s shoes.
“Aggh!” Auma shouted, jumping back. “What are
you doing?”
“The ancestors must drink,” Roy said
cheerfully. “It is the African way.”
Auma grabbed a napkin to wipe the beer off
her legs. “That’s outdoors, Roy! Not in somebody’s house!
I swear, sometimes you’re so
careless! Who will clean this up now? You?”
Roy was about to
answer when Jane rushed up with a rag in her hand. “Don’t worry, don’t worry!”
she said, wiping up the floor. “We are just happy to have this one home.”
It had been decided
that after dinner we would all go out dancing at a nearby club. As Auma and I
headed down the stairs ahead of the others, I heard her muttering to herself in
the darkness.
“You Obama men!” she
said to me. “You get away with anything! Have you noticed how they treat him?
As far as they are concerned, he can do no wrong. Like this thing with Amy.
This is just an idea that has popped into his head because he’s lonely. I have
nothing against Amy, but she’s as irresponsible as he is. When they’re
together, they make each other worse. My mum, Jane, Zeituni-they all know this.
But will they say anything to him? No. Because they’re so afraid to offend him,
even if it’s for his own good.”
Auma opened the car
door and looked back at the rest of the family. They had just emerged from the
shadows of the apartment building, Roy’s figure towering over the others like a
tree, his arms spread out like branches over the shoulders of his aunts. The sight
of him softened Auma’s face just a bit.
“Yah, it’s not
really his fault, I suppose,” she said, starting up the car. “You see how he is
with them. He’s always been more of a family person than me. They don’t feel
judged with him.”
The club, Garden
Square, turned out to be a low-roofed, dimly lit place. It was already packed
when we arrived, the air thick with cigarette smoke. The clientele was almost
all African, an older, after work crowd of clerks, secretaries, government
workers, all gathered around wobbly Formica tables. We pushed together two
empty tables away from the small stage, and the waiter took our orders. Auma
sat down next to Amy.
“So, Amy. Roy tells me you two are thinking
about getting married.”
“Yes, isn’t it
wonderful! He’s so much fun! When he settles down, he says I can come to stay
with him in America.”
“You don’t worry about being apart? I mean…”
“Other
women?” Amy laughed and winked at Roy. “I tell you honestly, I don’t care about
that.” She swung her fleshy arm over Roy’s shoulder. “As long as he treats me
well, he can do what he likes. Right, baby?”
Roy maintained a
poker face, as if the conversation didn’t concern him. Both he and Amy had the
sheen of too many beers, and I saw Jane sneak an anxious look at Kezia. I
decided to change the subject, and asked Zeituni if she’d been to Garden Square
before.
“Me?” Zeituni raised
her eyebrows at my impertinence. “Let me tell you, Barry-if there is dancing
somewhere, then I have been to that place. These people here will tell you that
I am the champion dancer. What do you say, Auma?”
“Zeituni’s the best.”
Zeituni tilted her
head proudly. “You see? Really, Barry, your auntie can dance! And you want to
know who was always my best partner? Your father! That guy, he really loved to
dance. We entered many contests together when we were young. In fact, I’ll tell
you this story about his dancing. It was when he had come home to Alego one
time to visit with your grandfather. He had promised that evening to do some
chore for the old man-I don’t remember what it was-but instead of doing his
work, he went out to meet Kezia and take her dancing. You remember, Kezia? This
is before they were married. I wanted to go with them, but Barack said I was
too young.
“Anyway, they came
home late that night, and Barack had had a few too many beers. He tried to
sneak Kezia into his hut, but the old man was still awake and heard their
footsteps in the compound. Even as an old man, your grandfather’s hearing was
very keen. So right away he shouts for Barack to come. When Barack comes in,
the old man doesn’t say a word. He just looks at Barack and snorts like an
angry bull. Hmmmph! Hmmmph! And this whole time, I am peeking through the
window of the old man’s house, because I’m sure that the old man will cane
Barack and I’m still angry at Barack, for not letting me go to the dance hall.
“What happened next,
I couldn’t believe. Instead of apologizing for coming home late, Barack walked
over to the old man’s phonograph and started to play a record! Then he turned
and shouted to Kezia, who was hiding outside. ‘Woman!’ Barack shouted. ‘Come
here!’ Right away Kezia came into the house, too frightened to refuse, and
Barack took her in his arms and began to dance with her, around and around in
the old man’s house, as if he were dancing in a palace ballroom.”
Zeituni shook her
head and laughed. “Well now…no one treated your grandfather this way, not even
Barack. I was sure now that for this thing Barack must be beaten severely. For
a long time, your grandfather said nothing. He just sat there, watching his
son. Then, like an elephant, he shouted out even louder than Barack. ‘Woman!
Come here!’ And right away my mum, the one you call Granny, rushed in from her
own hut, where she had been mending clothes. She asked why everyone was
shouting, and your grandfather stood up and held out his hand. My mum shook her
head and accused your grandfather of trying to make a fool of her, but the old
man was so determined that soon all four of them were dancing in the hut, the
two men looking very serious, the women looking at each other as if now they were
sure that their husbands were crazy.”
We all laughed at
the story, and Roy ordered another round for everyone. I started to ask Zeituni
more about our grandfather, but just then the band took up their positions on
stage. The group looked a bit ragged at first, but the moment they struck their
first note, the place was transformed. Immediately, people began pouring out
onto the dance floor, stepping to the soukous beat. Zeituni grabbed my hand,
and Roy took Auma’s, and Amy took Bernard’s, and soon we were all dancing into
a sweat, arms and hips and rumps swaying softly; tall, ink-black Luos and
short, brown Kikuyus, Kamba and Meru and Kalenjin, everyone smiling and
shouting and having a ball. Roy threw his arms over his head to do a slow,
funky turn around Auma, who was laughing at her brother’s silliness, and right
then I saw in my brother’s face the same look I had seen years ago in Toot and
Gramps’s apartment back in Hawaii, when the Old Man had first taught me how to
dance-that same look of unquestioned freedom.
After three or four
numbers, Roy and I both relinquished our partners and carried our beers into
the open courtyard out back. The cool air tickled my nose, and I felt a bit
tipsy.
“It’s good to be here,” I said.
“You know it. Like a poet.” Roy laughed,
sipping his beer.
“No, really, I mean it. It’s just good to be
here, with you and Auma and everyone. It’s as if we-”
Before I could finish, we heard a bottle crash to the floor behind us. I
spun around to see two men at the far side of the courtyard pushing another,
smaller, man down onto the ground. With one hand, the man on the ground
appeared to be covering a cut on his head; with his free arm he was trying to
shield himself from the swings of a billy club. I took a step forward, but Roy
pulled me back. “Mind your own
business, brother,” he whispered.
“But-”
“They may be police. I tell you, Barack, you
don’t know what it’s like to spend a night in a Nairobi jail.”
By now, the man on
the ground had curled up into a tight ball, trying to protect himself from the
haphazard blows. Then, like a trapped animal who senses an opening, the man
suddenly jumped to his feet and climbed onto one of the tables to scramble over
the wooden fence. His assailants looked as if they were going to give chase but
apparently decided that it wasn’t worth it. One of them noticed Roy and me but
said nothing, and together the two of them sauntered back inside. I suddenly
felt very sober.
“That was terrible,” I said.
“Yah, well…you don’t know what the other guy
did first.”
I rubbed the back of my neck. “When were you
in jail anyway?”
Roy took another swig of beer and fell into
one of the metal chairs. “The night David died.”
I sat down beside
him and he told me the story. They had gone out to drink, he said, in search of
a party. They had taken Roy’s motorcycle to a nearby club, and there Roy had
met a woman. He had taken a fancy to her, and they started talking. He had bought
her a beer, but before long another man had come up and started getting in
Roy’s face. The man said he was the woman’s husband and grabbed her by the arm.
The woman struggled and fell, and Roy told the man to leave her alone. A fight
broke out. The police came, and Roy didn’t have his identification papers, so
they took him down to the station. He was thrown in a cell and left there for
several hours, until David finally managed to get in to see him.
Give me the keys to the motorcycle, David had
said, and I can get you the papers you need.
No. Just go home.
You can’t stay here all night, brother. Give
me the keys….
Roy stopped talking. We sat and stared at the
shadows, oversized and faint off the lattice fence.
“It was an accident, Roy,” I said finally.
“It wasn’t your fault. You need to let it go.”
Before I could say
anything else, I heard Amy hollering behind us, her voice slurring slightly
over the music.
“Hey, you two! We’ve been looking all over
for you!”
I started to wave her off, but
Roy jerked out of his chair, tipping it to the ground. “Come on, woman,” he said, taking Amy by the
waist. “Let’s go dance.”
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